“C’mon, do you actually know anyone who has died from COVID?”
For me, the answer is now yes.
A family member who had lived for years with a chronic health condition got COVID, got quickly worse, and died this morning. This was someone who I haven’t gotten to spend a lot of time with but for whom I still have a good deal of fondness. My heart breaks for her husband, a brilliant and funny man with a big heart who is now a widower after 40 years of marriage, and her son, a young man who loves his family dearly.
I don’t want to say much more than that, at the risk of violating their privacy. But this stings in a way I didn’t expect.
What is my only hope in life and death? That I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ. He has fully paid for all my sins with his precious blood, and has set me free from all the power of the devil. He also preserves me in such a way that without the will of my heavenly Father not a hair can fall from my head; indeed, all things must work together for my salvation. Therefore, by his Holy Spirit he also assures me of eternal life and makes me heartily willing and ready from now on to live for him.
Why is it called Good Friday?
Because He who knew no sin became sin for us instead of
Casting the first stone. The Stone that the builders rejected
Was the stone of stumbling, the rock of offense.
They were offended who saw Him, and hid their faces,
As He was despised and rejected, acquainted with grief.
The One who would not break the bruised reed or quench
The smoldering wick was crushed according to the
Pleasure of His Father, and to that Divine Plan
The Prince of Peace bowed His holy head.
Why is it called Good Friday?
Because we who are like sheep have gone astray,
Each of us turning to our own way, doing what is right
In our own eyes, asking “Did God really say…?”
And though those who practice such things deserve death,
The great mercy of the Holy God was made manifest in
The flesh of the Incarnate Word, who tabernacled among us.
We beheld His glory, yet men loved darkness rather than light,
Because their unspeakable deeds were evil. Into our darkness
Strode the Light of the World, the Good Shepherd of our souls
Who calls His sheep and they know His voice and come to Him,
From death to life, stumbling into light
Like Lazarus walking out of the grave, wrapped in cloths.
Why is it called Good Friday?
Because the Just Judge became the Justifier of our souls
By laying on the Righteous One the iniquity of us all
And pouring out His wrath upon the Son of Man—the wrath
That has been stored up against every wicked deed committed by
The wayward people of God—the shame of Noah, the murderous
Rage of Moses, the adultery of David, the pride of Solomon,
The hatred of Jonah, the betrayal of Peter, the bloodlust of Paul,
And even my own selfish weakness and craven man-pleasing.
Because of all these things, the holy wrath of God was poured out
Upon the perfect Christ, who did not turn away from the cup
That He was sent to drink, but received it all, down to the bitter dregs.
Why is it called Good Friday?
Without it, we would all be dead men, whose only hope is to eat and
Drink and be merry, all the days of our meaningless lives, before facing
The inevitable end and the terror of judgment.
But because He who is the Resurrection and the Life
Submitted Himself to shame and death in our stead,
And three days later, returned in victory over sin,
Having utterly defeated the greatest enemies of men.
Because He who died to save sinners was raised from the dead,
I now have hope that I will be raised up to be with Him on the last day.
Without the darkness of Friday, there would be no Easter dawn.
Without the just judgment against sin, there would be no justification.
Without the appeasing of divine wrath, there would be no eternal peace.
That’s why it’s called Good Friday. Jesus the Messiah, the Eternally-Begotten God-in-Flesh, Came and died and was raised again, so that All who turn from sin and trust in Him would live.
Yesterday, I talked about the bad news that comes before the Good News: that God’s wrath will one day be poured out against all sin and unrighteousness of mankind; that religious practice is useless at taking away our sin or giving us sufficient good standing before a holy God; and that every one of us stands guilty of breaking God’s commands and failing to worship Him as we ought.
But then I also said that, for those of us who embrace these truths and come to Jesus in complete desperation and dependence, we are made into new people.
The Good News of Jesus’ death and resurrection is good news for sinners who confess that they need a Savior.
So how is the Good News especially good for those of us who believe in Jesus?
Here are 4 ways Christians can rejoice in the Good News:
1. God loved us before we were good.
Our natural instinct is that we must earn God’s favor by doing good works, and that our good works will give us merit in God’s eyes. But the Gospel says that before we were sinners, Christ Jesus died for us—not for righteous people, not even for good people, but for filthy, rotten, rebellious, worthless, sinful people (which are the only kind of people that exist, truth be told). It wasn’t our good works that captured God’s attention or earned his affection. God chose to rescue sinners who didn’t deserve to be rescued, and sent Jesus the Son to live as a perfect, righteous man, to die in the place of unrighteous people, and then to rise again victorious over our great enemies, sin and death. God demonstrated His love by rescuing us. So now we who love God do so precisely because He loved us first.
What does this mean for you, Christian? God initiated a relationship with you while you were still in your sins. He rescued you and adopted you as His child. So now, do you think your sin is going to separate you from that love? Do you think the work of Christ is so limited that your sins as a Christian will undo what Jesus has done? By no means! If you have sinned, repent and be restored to right relationship with your Father, because we are called to obey God; but know that those who have truly come to Jesus will never be cast out, and those who repent will be forgiven and cleansed of all unrighteousness.
2. Jesus saves children of wrath by grace through faith — not by their works.
Remember, you were spiritually dead in your transgressions and sins. You were not weak, you were not wounded–you were spiritually dead. D-E-A-D, dead. You were opposed to God, destined for destruction, facing His righteous wrath. But God who is rich in mercy made us alive together in Christ, the text says. God’s mercy initiated this relationship, and He saved us by grace through faith. Remember, grace means we received something we didn’t deserve–and that is the only sensible way we can view the love of God.
We are not saved by our works–remember? Our best deeds are still stained by sin! How could we, who were spiritually dead and unable to produce any true righteousness of our own, ever bring about our own salvation? We can’t! Instead, it is the gracious gift of God, received through faith–a faith that shows us to be the spiritual children of Abraham, the man of faith. Abraham believed God’s promise that through his line would come blessing to the entire world, and when Abraham believed, it was credited to him as righteousness. We then who believe the promise that God will save those who call upon the name of the Lord, that faith opens the door to our redemption. And even that faith is a gift from God, not a work from us! How could it be anything else? How can spiritual corpses believe, unless God enables them to do so?
What does that mean for you, Christian? We are accepted by God because of what Jesus did, not because of what we do. We receive Jesus’ righteousness, credited to our bankrupt account, by putting our faith in Him as our Savior and our Substitute and our Risen King. The works you do are done as a tribute to God’s mercy, not a payment to appease Him. The sacrifice of Christ was not loan consolidation, to give you a lower and more manageable monthly payment of good works; it was complete debt forgiveness, as the impossible amount you owed was stamped “PAID IN FULL” in red letters. We receive that amazing grace by faith.
3. Jesus saves us from the condemnation of the Law.
Throughout the book of Galatians, the apostle Paul is trying to address confusion that has been introduced to the believers in Galatia. There were some (called Judaizers) who convinced the believers that, once they became followers of Jesus, they had to become fully Jewish as well, following all the customs and rituals of the Jews and the Jewish Law. Paul tells the people in no uncertain terms that this is not only folly, it’s spiritual suicide. He asks them why, since they received Jesus by grace, they must now continue in Him by following rituals and legal standards?
Do you hear what Paul is saying here, Christian? You who were once fully and completely guilty according to the Law, you have been justified by Christ. You have been declared “not guilty” by God the righteous Judge, on account of Jesus, who bore the due penalty of your sin and paid it in full. Nothing more is owed against that debt, and the condemnation you once faced does not threaten you any longer.
4. The Holy Spirit empowers us to live out our new identity and obey our new Lord.
Let’s take a look at that Romans 8 passage again. If we are now in Christ, we are no longer condemned under the Law. Because of what Christ as done for us, we can now walk in the Spirit rather than according to our flesh, our old sinful nature. This means we are able to walk according to the will and commands of God, rather than being driven by our own natural desires and compulsions. We are now able to please God in how we live, because it’s His Spirit at work in us, remaking us into the image of Jesus.
Not only do we have the indwelling presence of the Holy Spirit, who lovingly convicts us of sin and reminds us of the truth of the Scriptures, but that Spirit is also a reminder and a guarantee of our hope of resurrection. As Jesus was raised bodily, so we will be raised bodily on the last day. On top of all this, the Spirit Himself confirms that we are God’s children. He gives us a spirit of sonship, so that we may call the God of the Universe, the Judge whom we once had feared, “Our Father.” We are no longer slaves to sin, bound to obey its desires. We are children of God, rescued from bondage, carrying the hope of resurrection with Christ, and given the Holy Spirit as a reminder of our inheritance with Jesus.
Hear this, Christian: We have been given the Holy Spirit who convicts us of sin to bring about repentance and enable us to walk in a way that pleases our Father. We are no longer slaves to our sins, chained to our old way of life. He whom the Son sets free is free indeed. Walk in freedom, by the power of the Holy Spirit who lives within you, so that you may walk as children of light.
There you have it. Four reasons why the Gospel, the Good News of Jesus’ death and resurrection, is exceedingly good news.
If you are not a believer in Jesus, I must tell you that theseglorious truths do not apply to you. As it now stands, nothing will shield you from the righteous wrath of God against your sins. I am not being arrogant, friend; I’m telling you only what the Bible tells you. There is yet time to repent of (that is, to turn from) your life of sin and self-service, and to look to Jesus the risen Son of God and believe on Him–believing that He is who He said He is and did what He said He did. You don’t have another moment promised to you. Don’t presume upon the patience of God. Think on these things. If you want to discuss it more, feel free to email me (the4thdave at gmail dot com) or comment below.
If you are a believer in Jesus, however, then these and many more promises are yours in Christ. As we make our way through (what is called by many) “Holy Week,” the week in which we commemorate the death and resurrection of Jesus, I encourage you to think on these things as well. Consider that the Crucifixion and Resurrection are signs to you of the love God had for you before you knew Him, and the grace He extended to you so that you may now call Him Father. My hope is that these truths will help you sing a little louder this Sunday.
How is that word used and misused, especially in 21st-century America?
American Gospel: Christ Alone, a new documentary by filmmaker Brandon Kimber, seeks to answer those very important questions.
American Gospel sets out to accomplish 2 goals: to present a clear and unmistakable presentation of the Christian message we know as the Good News (or “gospel”); and to contrast that message with the most popular imitation of the Gospel in American culture, commonly know as the “Word of Faith” or “Prosperity” gospel.
Kimber takes on the biggest names in popular American religion, not by attacking these figures personally with sarcasm or snark, but by directly comparing what they teach to what is written in the Word of God and has been passed down as the historically orthodox, protestant Christian doctrine.
The film’s main premise is built on one of the 5 “Solas” of the Protestant Reformation: the idea that we are saved by Christ alone–not Christ plus works, not Christ plus others’ accomplishments, not Christ plus pedigree. Furthermore, when we turn from our sins and put our trust in the death and resurrection of Jesus, we are coming to Christ alone for Christ alone–not just for what He can offer us in this life, as if He were a butler or genie.
The juxtaposition between orthodox Christian teaching and the claims of popular prosperity preachers and faith healers could not be more striking. Kimber takes the first 30-45 minutes to establish the truth claims of historic Christianity, and then sets them against the modern substitute in stark contrast. The history, doctrinal characteristics, and key figures of this theologically poisonous movement are then examined in detail.
In short: American Gospel: Christ Alone is a stunner of a documentary, rich with theological truth and unflinching in its critique of the most popular preachers and miracle healers today. I cannot recommend it highly enough.
The cinematography, editing, and video production work is absolutely top-shelf. The sheer number and calibre of Christian pastors and theologians featured in the film is astounding.
Rather than get into more details, I’ll just say: You really need to watch this film. Watch it with your family, your friends, your church small group or Sunday School class.
The documentary is almost 2 1/2 hours long, so it could be broken up pretty easily into a few viewing sessions with time for discussion afterward. I can’t think of a more fruitful and edifying film that has been released in the last several years. Don’t miss out on this one!