Current Thoughts on the Forever Plague.

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To be honest, as I’m writing it, this post seems ill-advised.

After all, putting your opinions out there into the ether on social flash-points like the current worldwide plague is just asking for trouble–at least, if you don’t toe the party line of those holding the levers of power. It’s double-trouble if you don’t fall squarely into one faction or another, because then partisans from both sides are incensed, for opposing reasons.

My best bet is that I’m enough of an internet nobody that this will be just another little bubble blipping through the raging ocean of online content, unremarkable and unworthy of much attention.

Why do it, then?, you may ask. Fair question. To be honest, this is a generally-available post that is written with a few specific people in mind who may be curious/concerned about what this internet nobody thinks on the matter. Rather than simply send an email or make a phone call, I figured this would be a good way to get my thoughts out in a cohesive manner; plus, it might be an interesting bit of reading for someone outside of that small circle. Or perhaps I sub-consciously crave the sturm und drang of rage-comments from angry internet trolls, because my prideful little heart loves those sweet, sweet traffic spikes.

Whatever the motivation, here we are and here we go. (And, as my favorite former blogger and Calvinist gadfly would sometimes say, “pack a lunch.”)

“Before the dark times… before the Empire…”

When the coronavirus pandemic broke bad last February/March, I took it seriously and was rather concerned. After all, so little was known about how the virus spread, but the numbers spiked pretty quickly, it seemed. I checked the Johns Hopkins C19 dashboard at least daily, if not a few times a day, ruefully noting where the increases popped up (and side-eyeing China’s numbers that magically seemed to level off to zero for no explainable reason…). It reached a point where I realized I was checking it multiple times a day and letting those increases in the totals weigh more and more heavily on my heart.

I was also anxious for my own family. As infections began to grow in the US, and we learned that comorbidities like high blood pressure (check) and morbid obesity (double-check) contributed to higher rates of hospitalization and death, I knew that I had unwittingly set myself to be in the danger zone if I ever caught the disease. Add to that the knowledge that several of my loved ones faced the same dangers.

Even though the infection rates and death rates were not as sweeping as past epidemics and pandemics had been, we also didn’t really know where the ceiling was or what if anything could be done. The messaging coming from the medical establishment and national and local governments were inconsistent at best in those early months and downright insane on some days (two words: disinfectant infusions). The common thread (eventually) became pretty clear: keep your distance, wash your hands, wear a mask, limit outside contact.

This seemed sensible to me. While some people immediately started decrying governmental over-reach and questioned the reality of the virus (often with statements like “Do you actually KNOW anyone who has gotten really sick?”), as best as I could tell, these instructions made logical sense. (In fact, I appreciated finding a Martin Luther quote from the Black Plague (?) era in which he advised a friend to do pretty much the same things.) Even if the ultimate usefulness of masking may have been in question, my thought was that even a 10% “buff” on protection from spreading or inhaling viral particles was worth the relatively minor inconvenience and discomfort of masking up.

I heard more and more stories of people who refused to wear masks when they were in public. I didn’t think it made sense to refuse the mask when going into a private business that requested it; after all, as a conservative, I think businesses should have the right to mandate or not mandate such things. If we don’t think bakers should be strong-armed into “baking the cake,” then other businesses shouldn’t be strong-armed into enforcing the mask or not. Thats seemed to me to be the most consistent conservative position on the issue. (Spoiler alert: It still does, I think.)

Thing is, I wasn’t just making these decisions for me or my family.

Shepherding a Divided Flock

I’m an elder at my church, so my understanding of the virus and its implications had ripple effects that extended beyond my household and into my church family.

A big part of our discussions in the “elder room” (okay, it’s just a conference room in the church building but “elder room” sounds cooler, doesn’t it?) was weighing the conflicts between honoring the consciences and concerns of those who were opposed to mask-wearing and those who were in high-risk groups and had serious anxieties about being around unmasked people. We knew there were a lot of conflicting voices outside of our church (from various pastors, bloggers, and parachurch ministries) who were speaking into the lives of our congregants in very dogmatic ways. Even pastors and theologians whom I’ve admired for years were coming out with what I consider to be some really reckless statements over the course of the last year. In other words, we weren’t the only people discipling our flock, so we had to be able to address the questions that other teachers were raising in the minds of our folks.

In the end, we felt we didn’t have the luxury of being so dogmatic about this issue as those outside voices were (and are). Early on, we only had a few folks who got sick, but by God’s grace, we were able to open up after just a month or two of online-only “services,” with distancing and masking protocols in place. (Add this to the fact that we had literally just merged two churches into one, with our first week “together” having to be cancelled at the start of the pandemic lockdowns.) We recommended masks but tried to make allowances for medical or conscience issues contravening mask usage. We had frequent meetings and phone calls and emails from each side of the debate, informing us how we should act and how we could better serve their needs. There were misunderstandings and mis-statements that caused confusion and hurt feelings. It was a very hard season. (Point of fact, it still is a very hard season.) Through it all, we tried to meet the disparate needs of many folks, not perfectly, but as best as we could. We tried to keep a level head, look at the data available, and make the best decision we could.

Of course, things took an interesting turn when a good portion of our church family got Covid (including me).

Sidebar #1: No, it’s not just the flu.

I got sick just before Christmas. In God’s undeserved mercy, I was not so sick that I needed to be hospitalized, though the risk factors were certainly there. But getting Covid definitely proved the assertion that “it’s just the flu” is a complete lie.

How is Covid-19 different than the flu? 1) It’s slower to reveal itself, which means it’s easier to infect other people before your symptoms become apparent; 2) It hits harder than the flu does; I had both in 2020, and while the flu is nasty, Covid is worse; and 3) It lingers longer than the flu does. My flu experience was a rough 1-2 weeks, all told. My Covid experience? A week-plus of primary symptoms and then a solid 4-6 weeks of greatly diminished lung capacity. That stinker just HUNG ON for weeks. I was starting to get nervous that I was one of those cases where the disease doesn’t get better for months, before finally I started to get my wind back. And who knows, there may still be some long-term health issues that can be traced back to it. My lungs are always sensitive, so this certainly doesn’t help.

Look, if you had a different experience, and Covid was easy for you, I’m very happy for you. Sincerely. Because getting Covid stinks. But I need to emphasize that your mild experience was your. mild. experience. It’s unwise to extrapolate that everyone else is making too much of it because it was no big deal for you (just as it would be unwise for someone with a really bad experience to assume it’s always that way).

Returning to Normal?

Our church suffered a minor outbreak at the end of 2020, and we didn’t freak out. We didn’t roll everything back to how it was at the beginning. We didn’t change our masking policy. We just made the decision to shut down for 2 weeks to give the infections a chance to burn out a bit. We reopened after that, and have been open ever since.

As we have watched the local infection rates go down and vaccine injection rates go up, we’ve gradually made the decision to return our services to more normal settings–not as fast as some would have liked (and faster than others would have preferred). Rather than having the “mask-only” and “mask-recommended” folks meet in different buildings on campus, we now have “masked” sections in our main hall, so that we’re all under one roof. We’ve also changed our stance from mask-recommended to mask-optional (oh, how I have learned the importance of semantics this past year!). We don’t disparage or discourage people from wearing masks if they feel they need to for medical safety, but we don’t require or encourage it anymore. We are also actively pursuing members who are still staying away from the corporate gathering and encouraging them more and more to return to gather with us again. Our hope in the coming year is that we will soon be back to normal, with everyone who is physically able to attend joining with us each Sunday in worship.

It hasn’t always been easy. There are still some difficult conversations to have and some relationships that were bruised by these debates that need to be restored. We’re hopeful that God will heal what’s been wounded in our church family, as he is doing in so many other churches all over the world.

Jab, Jab, Uppercut.

One pain point that still gets discussed has to do with vaccines. So let’s go ahead and go there.

I got the jab. I looked at the available data, tried to filter out the hysteria, and made the best decision I could for myself and my family. A vaccine is not a silver bullet or a promise that I will never get infected (as evidenced by the fact that I still got the flu after getting last year’s flu vaccine). But based on the available data, this was the sensible thing for me to do, and I expect it will be a positive for me from this point forward. And, like masking, I used my best judgment to decide that there was sufficient information about vaccine safety, and I was okay with the level of risk versus level of benefit.

(And if you’ve got a meme or graphic to send me proving that I’m wrong, hang on, because I’m coming to you in a minute.)

I know that vaccines aren’t for everyone. I get that. There are people I know and care about who have made a different decision. That’s fine, as long as it’s being made with clear eyes and isn’t driven by misinformation and half-baked conspiracy theories. I don’t think it should be compulsory for any reason (especially for church participation). I think it’s paramount to uphold individual autonomy in the subject of invasive preventative medical interventions. And I completely reject the notion of “vaccine passports” or some sort of social pressure to force people to violate their consciences on this issue.

I’ve been asked recently how my opinion on vaccine mandates is consistent with my previous adherence to enforced/encouraged masking (with the person asking the question suggesting that masks are themselves a medical intervention)? My response was/is that masks and vaccines are both medical interventions in the same way that EKGs and arterial stents are both medical interventions; one is quite a bit more invasive than the other. You can put on and take off a mask if necessary. You can’t unvaccinate yourself (no matter how much the heavy-handed rhetoric of certain pols almost makes me wish I could). So, I think it’s consistent to say, in certain contexts, it’s reasonable that a private business or an assembly (such as a church) can recommend wearing a mask, but it’s unreasonable that a permanent action like vaccination should be required for the same access.

Again, you may disagree (and you’re free to do so respectfully in the comments). That’s fine. But that’s where I’m at.

Sidebar #2: Live Not By Memes.

I’ve seen a LOT of Covid-related memes online. A LOT of them. And I’m gonna be honest, y’all: most of them are flat-out ignorant, but are still passed around by some very smart, very thoughtful people as if they were gospel truth.

Can I ask you, exhort you, plead with you to do just this one thing, whenever you see a crazy infographic revealing the TRUTH about COVID or VACCINES or whatever else? Here’s the one thing: Do more research than a single Google search result. Look at multiple sites. Look at the arguments for and against. Seek out primary sources. Do something more than just simply hitting “share.” If you see an infographic on Facebook that delivers a DEVASTATING blow to the other side of the argument, stop and dig into who made the graphic and who they represent. Yes, that would make it a lot slower and more time-consuming for you to share the thing you want to share; that’s the point and it’s a good thing.

Over this last year, I’ve seen a lot of folks suddenly turn into full-fledged epidemiologists and geneticists practically overnight. (It’s amazing how efficient med schools are these days at turning out medical experts.) At least, you’d think that, the way folks sling around their “insider” information.

Maybe, just maybe, it would be good to season your argumentation and meme-sharing with some caution and humility. Otherwise, you not only make yourself look foolish, but you run the risk of lying to your neighbor by sharing a half-truth you haven’t verified.

It’s well past time to start being an honest witness about this issue.

Oh, one more thing: If you use the derogatory slur “face diaper” in reference to masks, you’re being a jerk. Stop it. The implication is gross and demeaning. You’re not being clever; you’re being base. Cut it out. (By the way, any comments on my post using that phrase intentionally will be deleted, with no apologies. Fair warning.)

Breaking The Old Law.

As the “two weeks to flatten the curve” became an ongoing succession of months, with the infection charts showing a run of peaks and valleys, I wondered if we’d ever turn the corner. I began listening to more of the opposing voices, questioning some of the statements and decisions of those in power. I started to wonder if maybe there was more going on than an imperfect but well-intended response to a challenging public health crisis. (If you’re hoping or dreading that I’m about to go full conspiracy theorist at this point, you will be slightly disappointed.)

While I firmly believe that Covid-19 is a real virus, different than a typical flu, that has killed hundreds of thousands in the US and millions abroad, I find myself agreeing with the critics that some of the responses from governmental authorities have been heavy-handed, opportunistic, and based in fear or psychology instead of epidemiology. Early on, we didn’t know what we didn’t know, and caution was warranted. As more information and experience was gained, it became clear that the decision-making of many state and national (and international) leaders was too heavily influenced by political pressures and the desire for greater social control than by consistent, evidence-based reasoning. (No, I’m not even going to engage in the Gr**t R*s*t discussion. Stop that.) As is often the case, the more power a government has, the more it wants to retain that power. It’s just human nature.

So, as the pandemic approached its first anniversary, I was becoming more and more restless about the restrictions in place. Thankfully, we live in a state that is more predisposed to freedom and personal responsibility, with a state government that stays out of the way of church functions and encourages businesses to flourish. (Some call this “neanderthal thinking”; all we have to say to that is, “Scoreboard.”)

Once the vaccine data started being released this spring and certain medical “experts” and politicians were still saying that, despite the actual data on protection, masking should still be encouraged, it became clearer that a certain degree of this cultural push was, if not theatrical, at least more symbolic than interventional. Finally, the CDC announced what the data had already clearly established: vaccination gives you virtual (not perfect, but pretty close) immunity, so masking is now unnecessary. (Crazy–that almost sounds like a certain governor from Florida…weird!)

What’s funny is how that doesn’t seem to make much difference to some folks. I was struck by this last Sunday. I had to run some errands after church, including going to 2 different grocery stores. I had my mask in my pocket, but wasn’t going to put it on unless completely necessary. I checked the front doors of each business, looking for a corporate mask policy, but saw only that masking was recommended, not required, per the recent CDC update.

I walked in, beard-faced (as God intended), and I noticed something that shouldn’t have been shocking but was: almost everyone was still wearing a mask. It was a bit unnerving, to be honest. I mean, statistically, almost half of the folks in the stores have been vaccinated. Why are they still doing this? I was half-tempted to start asking people why they were still masking. Instead, I just tried to smile in a friendly way at every single person I made eye contact with, as if to say, “C’mon, it’s okay, you can take the mask off.” I even made sure to have a few brief conversations with the masked employees there, thanking them for their assistance.

At this point, I suspect some of you reading are smiling and nodding, because this is what you’ve been saying all along: the masking was all about Controlling the Population!!! This was all a SCAM! Etc. Etc. Etc.

I’m not going to go there with you. I still think masking and distancing provide some limited benefits (this is one reason why I think it’s totally understandable that the influenza rates have plummetted this year–not because they’re being miscategorized as Covid, but because we’ve added a certain set of behaviors that drastically minimizes the spread of droplet-borne illnesses!). But I think this kind of anecdotal evidence does point to something true about human behavior: We hang onto what’s familiar, even if it doesn’t make sense, because breaking a habit is hard.

When I walked into a store without a mask, for the first time in over a year, my heart was racing a little bit, because I had internalized the idea that doing so was somehow wrong, that it was some kind of social sin. It makes me wonder if this is a little bit like how Jewish converts to Christianity in the first century felt when they realized that the things formerly “unclean” for them were now acceptable. (It’s probably a terrible analogy, but just go with me.) There was that little bit of trepidation and uncertainty there, along with that unspoken expectation and hesitancy as if you’re waiting for someone to swoop down and smite you for breaking the rules. It makes me appreciate Paul’s sensitivity in encouraging the church to bear with those with weak consciences who were still processing their exit from the old system of rule-keeping.

All this to say, I think it’s going to be a little while before we as a society actually do get back to normal behavior, if it’s ever going to happen. Part of that process is going to require gentle encouragement of the fearful that it’s okay to step out into the sun and breathe a little freer. I think we can get there. I hope we can.

=====

There’s more to say, I’m sure, but I feel like I’ve said enough for now.

Okay, maybe one more thing: One big takeaway from all of this is that I’ve frustrated a lot of people this past year, and I feel okay about that. I’ve tried to avoid mere tribalism when it came to all of these issues. I’ve tried to learn what I could, listen carefully and critically to people on both sides, and lead my family and my church in a way that was consistent, careful, and wise. I didn’t always do it perfectly, but I sought to do my best in that regard, and that made more than a few people frustrated.

I joke with my wife that I feel like I’m a bit too liberal for my really conservative friends and much too conservative for my really liberal friends. This pandemic year has been no different. (I wonder if one or two of you reading have thought this very thing–what can I say, I like to keep you on your toes.)

If anything, this experience is helping me learn not to be afraid of other people’s opinions. It would do me good to grow a thicker skin. Still more work to do on that front, but, hey, that’s what blog comments are for.

See you in the com box.

A very, very, very fine house.

Our former home base.

We moved into a new house last week.

It’s always a bit challenging and emotional to pull up stakes and move to a new place, even within the same city. There are so many lists: things to remember to pack, things to remember to clean, addresses to change, contracts to sign, utilities to transfer. We did our best to prepare our oldest child for the move, like talking about how exciting the new place will be and how we much she’ll like our new neighborhood. We made the extremely wise decision to hire movers to do most of the hauling and unloading (worth every penny!). But in all that flurry of lists and boxes and late nights and phone calls, there was little time to reflect.

Memories Made

We were in this house for over 5 years, and a lot of life has happened within its walls.

  • We brought 2 daughters home from the hospital to this house, and found out that we were expecting a third.
  • We lost a baby by miscarriage in this house.
  • We had to have our beloved dog put to sleep after many good years.
  • My wife finished her Master’s degree and started an online business.
  • We joined a new church (my first “new church” in 25 years!), and I later became one of the elders/pastors at that church.
  • I began earning a little bit of side-hustle income from writing/editing for the first time.
  • Last March, I made the transition to full-time remote work, and have reaped the many benefits of working from home (not least of which, having a commute of about 5 seconds).
  • We made countless little memories and habits that formed within the walls of that house.

Yet, even though you think of it as your “home,” in some ways, a rental house is just a stop-over. It’s not meant to be permanent, so you make do with its imperfections. This house was pretty rough around the edges in places, and it wasn’t well-constructed. It had cracks and scratches, places where more care should have been taken. (But so do we, I suppose.)

All in all, despite the problems with the house–the loud neighbors, the scratched up doors and walls, the creaky floor and leaky tub–I can look back with thankfulness on being in this place, at this time in my life and marriage. We had good years there. It was a very fine house.

Closing the Chapter

Here’s why I bring this up today, aside from my own selfish desire to reflect:

It’s now 4 weeks into the new year, but you may still be standing in the shadow of the last one. Perhaps you still blame “2020” (as if it were a sentient being) for things going wrong right now or lingering worries you still can’t shake.

Let me encourage you again today to take a few moments and rejoice in the year God made. Reflect on the good memories. Say goodbye to that year and end the chapter well. Then get ready for what’s next.

My family and I are fully moved in at the new (to us) house now (“fully moved in,” meaning not everything is unpacked, but it’s all under one roof!). It’s another rental, so we won’t be here long-term either. And this house has plenty of…quirks that we’ll need to get used to or overlook. But we’re looking forward to welcoming Daughter #3 into it and creating a whole new collection of memories here. We’re hopeful for the future, because we know that God is good and faithful and kind, so we can rest in His promises and enjoy His goodness.

And that’s a great place to live.

2020: The Year the Lord Has Made.

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The end of December is usually a time of reflection on the past year—and after this year, many of us are perhaps a little skittish at the prospect. I have to admit, I have enjoyed and shared several “2020 is terrible” jokes and memes over the last several months. But a few weeks back, I was reminded of a verse I had memorized as a child:

“This is the day that the Lord has made; let us rejoice and be glad in it.”

Psalm 118:24

As I meditated on this verse, I was reminded that not only did the Lord make “this day,” but He indeed made this week, and month, and even this year. The Bible teaches that the Lord is sovereign over all of human history, seeing the end from the beginning, and nothing takes place outside of His will and divine plan. What’s more, for those of us who are in Christ, all things—ALL things—work together for our good, to shape us into the image of our Savior (Rom. 8:28-30). If all of this is true, then even a year like 2020, checkered as it seems with challenges and even disappointments, has played out as our Lord ordained it to.

This certainly does not mean that it was an easy year. In no way am I minimizing the hardship that 2020 has brought with it. In the last 12 months, most of us have known loss of one sort or another. Many of us have lost family members in death, faced difficult medical diagnoses, struggled with job loss or financial hardship, and wrestled with family conflict.

However, dear friends, the fact remains: this is the year that the Lord has made. And while this year has brought its particular challenges, it has also contained particular blessings.

Thankful

If you don’t mind, I’d like to share a few things I’m thankful for that happened during 2020.

  • My wife and I found out we are expecting our third little girl in early 2021, and couldn’t be happier.
  • I began working from home back in March and have been able to enjoy being with my family every day in a way I didn’t get to in previous years. As a result, my bond with my wife and daughters seems stronger than ever.
  • The number of readers on this little blog of mine have exploded this year, and as a result, I started my first “affiliate link” partnership with the kind folks over at Monk Manual, which has provided some extra income for our household.
  • God has opened other areas of provision that have come at just the right time to take care of unexpected bills.
  • Our church merged with a sister church a few weeks before the initial “shutdown” happened, and somehow we’ve emerged from this difficult season as a stronger body.
  • In addition to serving as an elder in my home church, I’ve had several opportunities to preach at other area churches while their pastors were away or had retired/relocated.

While it’s easy to be dour along with the rest of our culture at this “horrible year,” I would challenge you (and myself) to change how we think about and speak about the past year. Though the world would say there is little to consider good about 2020, that’s just not true. Despite it all, God has indeed been good to us—we just need to take the time to see it.

The Choice to Rejoice

Psalm 118:24 affirms that the Lord has made this day, and then follows with the exhortation, “Let us rejoice and be glad in it.” This is one of those reminders in Scripture that joy is not only a gift of God and a fruit of the Spirit, but it is also a choice. The psalmist calls to the faithful and encourages them to make the choice to rejoice and be glad in this day of the Lord’s making.

While this verse is written within a specific context (which we will examine shortly), it’s worthwhile to pause and consider: Are there times when I can make the decision to rejoice, in spite of my circumstances? Again, this does not imply a “Pollyanna” sort of naïve blindness to the difficulties of life. Scripture reminds us that Jesus Himself was a “man of sorrows, and acquainted with grief” (Isaiah 53:3). He is sympathetic with our weakness and our suffering.

Yet Paul also reminds us (from a Roman prison cell) in Philippians 4:4 to “rejoice in the Lord always—again, I will say, rejoice”! There don’t seem to be any exceptions in that word “always.” Rather, Paul gives—and repeats—this command. If these are commands from the Lord (and they are), then we will be enabled to obey them by the strength the Lord provides. Indeed, “the joy of the Lord is your strength!” (Neh. 8:10). We can call on the Holy Spirit to help us obey this command and rejoice in what the Lord has done, no matter what circumstances we face.

Thus, when we consider this year that the Lord has made, friends, we can and should choose joy. By the grace of God, we should fight to rejoice and be glad in it. Why? Because the Lord made it, and He has used it and is using it for our good and His glory (Rom. 8:28-29).

“His Steadfast Love Endures Forever”

One of the ways we can move toward joy is by recounting how the Lord has been faithful (as we just did earlier). This is clear in the first 18 verses of Psalm 118. The psalmist calls on God’s people to confess together the steadfast love of the Lord, and then recounts specific incidents in which God has shown Himself gracious.

The Lord is a rescuer (v. 5-6), a helper (v. 7), a refuge (v. 8-9), and our victory (v. 10-12). He will keep us from stumbling (v. 13), be our salvation (v. 14), and do valiantly for us (v. 15-16). Even in His discipline of us, He does not give us over to death (v. 18).

In verse 19, the psalmist asks the Lord to “open the gates of righteousness,” and this begins not only the section in which our key verse is found, but it points us to the greatest good that the Lord bestows on His people—a good that we have been celebrating in this Christmas season.

The fact is, there is nothing coming from us that is innately righteous. “There is none righteous; no, not one” (Rom. 3:10). On our own merits, even at our best, the “gates of righteousness” should be slammed shut in our faces. And yet, God has made a way for us to enter these righteous gates, through the work of His son Jesus, our Redeemer.

Come, Thou Long-Expected Jesus

Do you recognize the language of verses 22-23?

“The stone that the builders rejected has become the Cornerstone. This is the Lord’s doing; it is marvelous in our eyes.” (Ps. 118:22-23)

This passage would later be quoted by Jesus in Matthew 21 and Peter in I Peter 2—both describing the ministry of Jesus the Messiah! He was the “stone of stumbling and rock of offense” for those who would not believe, but the rock of salvation for all who would call on His name!

If you keep reading in Psalm 118, you’ll also find these words in verse 26: “Blessed is He who comes in the name of the Lord!” These were the very words spoken by the people during Jesus’ triumphal entry into Jerusalem at the end of His ministry.

Then, verse 27: “The Lord is God, and He made His light to shine upon us.” Or perhaps, as John would put it in his gospel: “In [Jesus] was life, and that life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”

Psalm 118 ultimately points forward to the coming of God’s Messiah, the Deliverer who would bless His people and bring them joy and success, a living demonstration of the steadfast love of God. And the coming of that Messiah would be “the day that the Lord has made,” a day worthy of rejoicing!

And what happened when that day arrived? John again tells us: “…light has come into the world, and people loved the darkness rather than the light because their deeds were evil…” (John 3:19). Jesus the Messiah stepped into human history, a miracle baby in a manger in a small village. He lived the perfect life of righteousness that God’s Law demands of mankind. He taught the true words of God, did miracles, healed disease, cast out demons, and brought light into our darkness. And the response of the people was to slander Him falsely and deliver Him up for torture and execution.

But even that day was the day that the Lord had made, for it was only through that dark day that our redemption would be accomplished! Because Jesus our Savior was crucified in the place of ruined sinners, He became our vicarious substitute, bearing the full weight of God’s wrath and justice against sin, so that we who believe in Him might be declared righteous before God, one day entering the righteous gates of the New Jerusalem, “dressed in His righteousness alone, faultless to stand before the throne” (as the hymn goes).

The deliverance of God was made manifest on the darkest of days, a day we call “Good” Friday, because that unfathomable suffering brought us cleansing. It brought us hope. It brought us joy.

The suffering of our Savior was the day of our deliverance. Let us also rejoice and be glad in that day!

Look Back in Gratitude, Look Forward In Hope

The year 2020 is coming to a close, friends. Admittedly, it did not follow any of our plans or hopes for what would transpire. But nevertheless, this was the year that the Lord has made. Let us choose to rejoice and be glad in it—glad in what the Lord has done among us, glad in what the Lord has taught us, glad in how the Lord has shown Himself always faithful, and glad in the knowledge that we have hope because the Lord ordained the darkest of days 2000 years ago as the day of our salvation, for all who repent and believe on Jesus Christ.

Happy New Year! Be blessed this day, and rejoice, my friends! Rejoice!

There was going to be something thoughtful here.

But the way my day has turned out, that just isn’t going to happen.

Tomorrow is the U.S. Presidential election. Blah, blah, etc. etc.

Here’s the bottom line of it: God has already ordained who will come out on top, and when we’ll all get to find that out. But ultimately, it’s God who raises and lowers princes. So whatever good or ill the victorious candidate can accomplish in the next 4 years is fully and completely hemmed in by the hand of Almighty God.

So rest easy, you anxious hearts.

If you are a U.S. citizen and eligible to vote but have not done so, consider doing so tomorrow. If you have already voted, or can’t do so this time, then just join me in praying that God will be merciful to this nation, no matter who is elected. Pray that the results may be determined quickly, and that there will be a peaceful response. Pray that this nation will recover from a really challenging year. Pray for hope restored and strength refreshed.

Pray. And then trust that the Lord is good.

Goodnight.

Kotter-posting to start off 2020.

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Photo by Evie Shaffer on Pexels.com

Welcome back!

After a [checks] month-long break [seriously?], I’m back in the saddle and ready to re-engage.

December was…full. Good–but full. Work demands were high, church demands were a bit high, and honestly, I really wanted to reconnect with my family more. That was my “theme” of the month that I wrote down in my snazzy “Monk Manual” journal (I’ll have an update post on that sometime this month): the theme of “Connection.” So I focused on connecting with my family and friends.

This month’s theme? “Restart.” So here I am, readers!

I passed the 1-year boundary on the #52Stories project, but I do want to finish that, so I’ll try to round that out in the coming weeks. I may or may not continue the Minor Prophets series. Let me know if you want to see more of those.

Coming Up: Later on today, I’ll toss up my 2019 Reading List because, by golly, some traditions must not be abandoned. On Friday, I’ll post a Friday Five with some podcast recommendations, so keep your eyes peeled. That’s all the blog planning I have in me at the moment. (Have you subscribed to email updates? That makes things much simpler. Check out the widget to the right or below the posts, depending upon the device you’re using to read this.)

Happy New Year! Take a walk, drink some water, do something nice for yourself, and we’ll see you in a bit.