Happy Friday, friends! Here’s another bushel-basket of links and videos I found interesting this week. Hope you find a few fun items for your weekend amusement and edification!
Seth Godin is a mastermind of business, marketing, and thinking outside the box. His bite-sized blog posts are short and insightful–like Zen koans about sales and professional relationships. Even if you’re not a sales or business person, each of his posts are worth a read, including this recent post about memorization vs. story-telling.
Okay, one more Godin post to check out that I really liked: “investing in slack” (as in margin, not the app-based business product).
This story from The Verge is very hard to read, but I’m glad it’s being told: 3 Facebook content reviewers break their NDA’s to talk about the horrible working conditions at Facebook’s content-review subcontractors and the painful emotional and psychological toll of reviewing vile and disturbing social media content 8 hours a day.
My friend Marian has some challenging words about how Southern Baptists can unintentionally signal their view of women’s contributions to church life through the questions they ask and the questions they don’t ask.
Some of you will reallyhate this article by David French, in which he argues that (some) evangelicals who supported the President’s election (and re-election) seem to be doing so out of fear instead of faith. While I don’t think he can make a blanket argument about all evangelicals, it could be applied to a not-insignificant slice of the president’s base.
I had a blog post idea on the back burner for the last month or so to look at 4 pictures of “toxic masculinity” in II Samuel 13-14 (the rape of Tamar and the subsequent murder of Amnon). But then Michelle Lesley went and pretty much covered what I was looking to say. So maybe just check out her excellent post about “bad-dad David.”
A friend recently challenged me on Twitter by arguing that those who seek to be complementarian in a Biblically-faithful way need to overcome the stereotypes and bad examples by presenting a clearer, nobler vision of this approach to gender roles. I agree heartily. This post from Hohn Cho over at Pyromaniacs is a great step in presenting that clearer vision.
Programming note: We have some big events coming up in our household this coming week (including the birth of the previously-mentioned daughter!). I’m going to try to schedule some posts this weekend to run over the next week or two, but if I can’t get that done, just know I’ll be back sometime after the July 4th holiday. Thanks for understanding.
Happy Friday, readers! I am back from 3 days in balmy Birmingham, Alabama, where I (along with 3 friends) represented our church in the 2019 Southern Baptist Convention.
This year, there were several serious issues to address, and some contentious dust-ups online, leading up to the 2-day convention. What were my thoughts on the affair?
Here are my 5 key takeaways from #SBC19:
The main thing needs to stay the main thing. One of the most important moments of the convention was the International Mission Board’s commissioning/sending ceremony. Twenty-six people shared some of their testimony and why they were leaving the US to become international missionaries. Some of them had already spent 2 years as part of the SBC “Journeyman” program and were going back for full-time mission work, while others grew up in missionary families or went on trips as a teenager and felt the call then. Several of the missionaries are going to dangerous or challenging parts of the world, so their faces weren’t shown as they spoke. Then, after a time of recognition for their stories, they carried lighted banners with their region of service into the crowd, and groups of people prayed over each one of them. Standing there in that darkened arena, I was reminded that this is what the SBC Annual Meeting is really about. Not the squabbles, not the posturing–reminding ourselves that we have a mission to fulfill, and then honoring and being inspired by those who are ready to risk all to fulfill it.
We need to learn how to disagree well. This theme kept cropping up, both in the mouths of people in my theological “sub-tribe” and people who get the side-eye on my Twitter feed. Mark Dever, during the “State of the SBC” discussion at a 9 Marks at 9 event said, “You younger folks do a lot of things well, but you just don’t know how to disagree.” Al Mohler agreed, adding that the younger generation of Baptists online need to learn how to do theological triage and distinguish between differences of practice and disagreements on what characterizes our denomination. Russell Moore, during the Baptist 21 panel, quipped, “There needs to be more than just ‘I would do that differently’ and ‘Die, heretic!'” This repeated exhortation to learn how to argue and disagree well, how to represent your rhetorical opponents fairly, and how to treat brothers and sisters as such–it struck home with me. This is something I still need to grow in.
True diversity begins at the dinner table. Something Dhati Lewis said during the racial reconciliation panel caught me up. I’m going to mangle the quote, but: the question was about representation of people of color in conferences, panels, church leadership, etc. Lewis said the way you achieve real diversity on a conference stage or in an elder room was to start at your dinner table–who do you know, who do you have a real relationship with. But that caught my attention and made me think about my typical dinner guests, and how often they look like me. Now, I know, you may scoff at the thought, but it’s something I have started thinking about. One of the ways I can teach my daughters to love and honor all people equally is to model that before them, both in the weekly gatherings of the church and, as we have opportunity, in our home. This isn’t about diversity quotas in my friendships; it’s about widening my circle and learning from my brothers and sisters in Christ whose experiences are different than mine.
The sexual abuse crisis is urgent and must be addressed wisely and decisively. This is the deep dark shadow that has hung over the SBC for even longer than the last 4 months. We were reminded that a group was commissioned last year at the annual meeting to address this issue. However, in recent months, as more and more survivors of abuse within Baptist churches have come forward, it has only emphasized that this is a moment of unique challenge, a valley of decision, in which this ragtag network of cooperating churches must decide if we truly believe that our God is a God of righteousness, justice, and holiness. I was glad to be part of the first big steps toward dealing with this terrible sin in the camp, as we voted to amend our constitution to make way for churches that do nothing about abuse or cover up abuse to be removed from fellowship with us. This is essentially church discipline on the macro level, and I think it is an appropriate step. Furthermore, the realities of sexual abuse and its destructiveness were addressed head-on, and survivors were given opportunities to speak and to challenge the denomination to listen. There is much work to do, but there is a clear passion from the executive leadership down, to press in and fight for those who have been abused.
There are still some big questions to work through. One of the major discussion points involves how churches can encourage, equip, and support women to use their gifts and serve in every way the Bible allows them to. What that looks like is still being wrestled through, and there are going to be a lot more discussions and debates as we decide as a denomination where we draw clear lines and where we show grace. Another flashpoint of debate is over the SBC’s stance on specific elements of the social justice conversation, like Critical Race Theory and Intersectionality. Some say that these are useful frameworks for understanding secular perspectives and that they can be considered while still submitting them to the authority of Scripture. Others argue that these frameworks are built on secular and anti-Biblical worldview assumptions that render them counter-productive or even harmful when trying to address justice concerns. This debate will continue, as the implications and after-shocks of Resolution #9 play out (if any). Suffice it to say, #SBC2020 will be a wild ride.
There you go: my five key takeaways from this year’s Southern Baptist Convention.
…But I have so many more thoughts! So here’s a rapid-fire list of observations from my first SBC experience!
I love free stuff, but man, I really had to check myself on this trip. There were so many freebies that, even being selective, I still added about 10-15 pounds to my luggage–and that’s just free stuff; I didn’t buy anything. Most of what I brought home was (big surprise) books. I told my wife that I’m making a challenge to myself: I’m going to read all the books I got from the 2019 SBC before I (Lord-willing) go to the 2020 SBC. (Considering I’m still not done with many of the books I received at the 2012 T4G, this may be a tough task!)
Picking up free stuff from exhibit hall booths is like an advanced-level version of grabbing a grocery-store snack sample. Feigning interest, awkward small talk, names and handshakes exchanged. I’m going to be really honest here, folks, and I know I sound plain mercenary, but sometimes I just would like a free coffee or book. That’s probably wrong of me, but there it is.
Getting to see old friends is a joy. I got to talk for a few minutes with a dear brother I served with at a previous church for 8 or 9 years. I hadn’t seen him in 4 years, so it was a sweet thing to get to catch up.
That said, seeing old acquaintances who apparently didn’t recognize you: less joy, more awkwardness. More on that some other time.
The exhibit hall floor is a roaming multitude of people, and it became overwhelming really quickly.
One of the ways the in-person experience of the meeting is so different from watching it online is that I found myself caring about all the reports a whole lot more (for the most part). And I have to admit, when people streamed for the exits during some of the prayers or presentations, I became a bit judgmental in my heart. (I’m sorry, y’all.) Watching these conventions from home, I can dip in and out while on Twitter or working, but being there in person is such a cool experience, because you’re reminded that you’re part of something bigger. All these believers around you, representing tens of thousands of churches, all together working toward our singular mission of proclaiming the good news of Jesus to all people. It’s thrilling in a way you just can’t appreciate from a distance.
I think my favorite part of the convention activities was the “9 Marks at 9” event. The vibe was very relaxed and familial, and the panelists (Mark Dever, Danny Akin, Al Mohler, and HB Charles) were relaxed and open. They were able to speak off-the-cuff and joke with each other, and at one point Mark Dever even opened up a can of worms that left Dr. Mohler flustered and caught off-guard, but he was able to take it in stride. It was just refreshing to hear these faithful men speak candidly about the issues of the denomination, disagree with each other, and still demonstrate respect and friendship. I’m thankful I was there to witness that.
One of the things that frustrated me greatly was that some of the people who beat the drum against misrepresenting your opponents on social media were more than happy to make straw-man arguments in their talks. I’m not going to name any names, because I don’t want to rustle up any more controversy. But it was irritating.
JD Greear repeatedly making the “deep state…of unity” joke got old. That said, as I noted on Twitter, evidence of the so-called “SBC Deep State” came out when Dr. Mohler accidentally claimed during the seminary report to have been president of the Southern Baptist Convention for the last 27 years. (I, for one, welcome our bow-tied overlords.)
Birmingham was NOT ready for us. Long lines, crazy waits. At least 4 of the 6 restaurants in Terminals A, B, and C of the Birmingham airport ran out of food on Wednesday night, before 7:30pm. That said, Birmingham was a neat town, and I’m sorry I didn’t schedule an extra day or two to experience more of it than the four square blocks or so of downtown where we stayed and convened.
Eugene’s Hot Chicken in Birmingham, y’all. Don’t sleep on it. It’s gooooooood.
I spent almost all my time with my fellow elder Travis. Two and a half days of fellowship with a brother I admire and am encouraged by was one of the biggest blessings of the week.
You never appreciate your own bed so much as your first night back from a trip.
I’ll stop there for now, but may have more to say later. If you have specific questions (for example, about the B21 panel and Matt Chandler’s interview), let me know in the comments.
Suffice to say, it was a great experience and I look forward to going back in the future!
If you were at #SBC19 as well–first of all, why didn’t you TELL me?!? We could have hung out!!!–or you watched it online, let me know what you thought in the comments below.
If you have questions about the SBC in general, I can try to answer those as well.
Have a great weekend, and I’ll be back next week with new content!
I was recently enjoying an overnight hotel stay with my very pregnant wife–a combination anniversary and “baby-moon” getaway. After breakfast, she went back up to the room to sleep a bit longer, while I stayed down in the lobby, drinking coffee and finishing up my day’s reading from the #SamePageSummer reading plan.
(Are you participating in this challenge? We’re reading through the New Testament this summer. It’s not too late to start–we’ve only read the Gospel of John so far!)
I had just finished reading John 19, the account of the Crucifixion, and was meditating on the commentary notes from Charles Spurgeon about the “ocean of meaning in a drop of text” (the word tetelestai). Suddenly, I noticed a gentleman approached me, a smile playing at the corners of his mouth. “Hey, brother, what’s the word?”
The term “brother” tipped me off, so I hesitated just a moment and then said, “The word is ‘It is finished’.”
He broke into a wide grin. “Amen to that!”
This sparked a ten-minute conversation about the interplay between trusting in the finished work of Jesus and taking up the active obedience of His disciples, and how Christians use the “done-ness” of our salvation as an excuse not to walk as Jesus walked.
The man then told me a bit about himself: his name is Daniel and he’s the pastor of a local non-denominational church, married with older kids, and he previously worked with Chuck Colson’s prison ministry. I shared a bit about myself as well, including the fact that I recently became an elder and that my wife and I are expecting our second daughter very soon.
Then he said, “I know you’re busy, and I hate to interrupt your study, but can I pray for you?” We took turns praying over each other, praying for each other’s walk, family, and ministry. We then shared a warm handshake, and he left to join his family. We didn’t exchange info or anything. We just got to share a moment of fellowship and encouragement in a hotel lobby.
I share this as a reminder: Christian, you’re part of a big, big family. And you don’t agree with all your brothers and sisters on every point of theology. I’m sure there are probably things I would disagree about with my brother in the hotel lobby. But we shared the same Lord and the same faith, and that binds us together in a way that I will never be connected to my unsaved family members or friends, no matter how close we may feel. Because as far as I can discern, Daniel and I will both be there in that glorious throng on the Last Day, praising our King together.
So, even as we believers wrestle with doctrinal distinctions and rightly guard against error, we should also be quick to recognize that even among those with whom we disagree, there is still a bond of brotherhood and fellowship that gives us family and welcome, no matter where we are, all over the world.
Be encouraged, believer: we are a large and rambunctious family, but we are a family nevertheless. Amen and amen.
Request: Please keep this week’s Southern Baptist Convention Annual Meeting in prayer. This year, our denomination is wrestling with some big issues, such as how to deal with sexual abuse and cover-up in a way that is transparent and light-filled, and how to understand and promote a Biblical understanding of gender roles as it relates to church practice. Pray for wisdom, clear thought, and a deep sense of our brotherhood and common bond as believers.
Your Turn: If you’re a Christian, have you experienced unexpected fellowship in an encounter with a fellow believer you’d never met? Tell us about it!
And if you’re not a follower of Jesus, I’m actually curious as to why, if you’re willing to discuss that–either in the comments or via email, if you prefer. Hit me up.
I have to admit, I’m taking the national debate over abortion pretty personally.
I have been pro-life (or anti-abortion, if you prefer) all my life. I was a child when my parents were able to adopt a little girl who was scheduled to be aborted in George Tiller’s mill, but God’s providence intervened. She is now my sister, and I can’t imagine my childhood without her in it.
I’ve participated in peaceful protests. I’ve educated myself on alternatives and support services for pregnant women, and supported such services with my time and money in the past. And while I haven’t had the opportunity yet to take a more active role, my wife and I have talked about and are still talking about foster care in the future. (We were actually in the midst of foster-care training when we found out about Baby #1, a few years ago.)
I have seen lots of discussion on social media about “women’s rights” and “women’s bodies,” and whether or not “blobs of cells” or “blobs of tissue” have the same rights. I’ve read comments of prominent politicians arguing about how a 6-week-old embryo can be destroyed because it’s hard for women to know whether or not they are just “two weeks late on [their] period”–as if the living being within the womb is an after-thought. I saw recently that national newspapers referred to a fetal heartbeat as mere “embryonic pulsing” (what an perfect example of Orwellian newspeak).
Whenever I see those comments thrown around, I can’t help but think back to this:
That’s my second daughter, at 12 1/2 weeks of development. A human being, with a head, limbs, a speedy little heartbeat–and at that point, no human rights, as she was still legal to abort in more than 40 states.
Even now, at 33 weeks along, my wife could travel to New York or Illinois or several other states, and our daughter (currently around 4-5 pounds, full of energy, doing flips and kicks, lungs expanding and contracting, mouth swallowing, heart still pumping away) could be medically disassembled, ripped literally limb from limb, brain matter sucked out, skull crushed, in the name of “choice.” This is “health care,” after all.
Those who oppose my views talk about the rights of women. Scroll up and take another look at that picture. Take another look at that little girl.
What about her rights? What about her bodily autonomy? When do we grant her humanity?
See, that’s the thing, isn’t it? It’s about acknowledging her humanity. It’s about recognizing that that little “blob of cells” that had an “embryonic pulsation” as early as 6 weeks into development is a human being, endowed by her Creator with inalienable rights. It’s about believing and defending the truth that this little girl–my daughter–is fearfully and wonderfully made.
For me, this national discussion isn’t about controlling women’s choices or women’s bodies. It’s not even about political power plays or left-vs-right bickering.
It’s about demanding the recognition that my daughter, like all unborn children, is still a human being.
And when you refuse to do that, I take that very personally.
(Baby #2, back in February, at 19 weeks development. Babies at this stage are still able to be murdered legally in Texas.)
In my experience, the interactions with people that frustrate me the most tend to reveal or reflect my own sinful habits.
I was given a few opportunities in recent months for this kind of hypocrisy to be revealed. In one case, a friend who needed help moving made a few decisions during the course of the move that I thought were pretty inconsiderate of those who were volunteering to help. In another case, people who were invited over for a potluck dinner brought little and ate much. (This happens a lot, actually.)
In both instances, I felt slighted. Taken advantage of. Wronged.
I can think of instances when my own self-interest has motivated me to contribute little and take much more (sometimes specifically when it comes to food, an area of personal struggle for me). My own pursuit of preference and convenience has inconvenienced others.
The greatest example of this is, of course, the Cross. I had nothing to offer except guilt and just condemnation, and Jesus took these things from me and gave me His righteousness and inheritance. And yet, even now, I still treat this great exchange as an after-thought, something to be taken for granted. Sure, I appreciate the promise of resurrection and of abundant life and a source of joy and peace that cannot be quenched by the worst of life’s tragedies–but what have you done for me lately?
So after I left my friend’s new home, and after my guests made their exit and left my wife and I to sweep up and wash the dishes, once my grumbling had come to an end, I was forced to consider the fact that I’m no better than anyone else in this regard. Truth be told, I’m often tempted to take more than I give, to consider myself more highly than others, to pursue my own agenda.
I’m in danger of becoming the ungrateful and unforgiving servant, forgiven a fortune yet demanding a pittance to be repaid–the result of not spending enough time contemplating how great a debt I owed in the first place.
Do you also struggle with this tendency toward double-standards? If so, let me encourage you, as one sometimes-hypocrite to another: remember that there’s nothing we have that we have not been given by God, nothing we build or create that we aren’t graciously enabled to do so by the gifts and kindnesses that God bestows.
And whenever we are “blessed” with the opportunity to bear with what we see as the failings of others, may we both remember to take a breath, release the frustration, and thank our Savior that He is infinitely more patient and gracious than we are.
In a culture wholly driven by the moving image, we feed on spectacle every moment of the day. We are awash in the blue glow of screens almost from the moment our eyes open in the morning, until we collapse into sleep at night. While a library of books has been written about the good and bad (mostly bad) of a digital or image-driven culture, there have been considerably fewer authors in the last half-century who have focused on the deeper spiritual ramifications of constant spectacle.
In recent months, I have enjoyed (and discussed) books by Andy Crouch, Cal Newport, and Senator Ben Sasse, regarding the need for distance and perspective when it comes to digital media, but these arguments have been overwhelmingly pragmatic and relational. As I noted in my review of Digital Minimalism, I was keenly aware of Newport’s lack of spiritual perspective; that is, he had a good sense of the effect of digital obsession on the mind but no sense of how it bends the soul.
This is why I am thrilled to recommend Tony Reinke’s latest work to you: Competing Spectacles: Treasuring Christ in the Media Age.
In Competing Spectacles, Reinke fills in that missing piece in the important discussion of screen addiction and digital distraction by focusing on the cumulative effect such diversions can have on our spiritual life and growth.
In this follow-up to 12 Ways Your Phone is Changing You, Reinke examines the prevalence of “spectacles” in our culture, and how spectacle saturation affects the spiritual appetites. The good news is, he doesn’t simply take the anti-tech position of “screens bad, stay away!” Rather, in the first section of the book, Reinke examines the nature of spectacle in several facets of cultural life, the power that spectacles have on us, and the way our appetites for such entertainment are developed.
In the second section of the book, Reinke considers what Christianity has to say about spectacles–particularly, which spectacles can and should capture our eyes and minds. This section really sings, as he applies the transforming truth of the Gospel gently but directly to our tendency toward amusement and distraction.
Near the end of Part 2, Reinke provides “Summations and Applications” that help the reader think through how we can put these truths to work in our hearts and daily lives. He concludes with a beautiful vision of what happens when our gaze is rightly fixed on a Spectacle worth observing.
Throughout the book, I was struck by by Reinke’s eloquence, recalling the proverb about words fitly spoken being like “apples of gold in settings of silver.” Had I been reading a paper copy, there would be several sections with entire pages highlighted, underlined, and starred. Once in a while, I had to just stop for a moment to appreciate a perfectly crafted sentence. Reinke outdid himself in the mechanics and construction of his prose in this book.
In the very first chapter, Reinke calls Competing Spectacles “a theology of visual culture,” and the description is apt. This isn’t just a book about screen time and self-control, social media addiction and the degradation of societal decorum. This book is inherently and blessedly theological in scope, and as such, it fills a glaring gap in this important discussion.
I heartily recommend Competing Spectacles to all my readers, and particularly those who (like me) have been wrestling with the effect of digital media and entertainment on their hearts. This book should be part of every Christian’s library, where it can be revisited from time to time for reconsideration and reflection.
Note: I have been provided an advance copy of the book, in exchange for an honest review. The preceding thoughts are entirely my own.
Why is it called Good Friday?
Because He who knew no sin became sin for us instead of
Casting the first stone. The Stone that the builders rejected
Was the stone of stumbling, the rock of offense.
They were offended who saw Him, and hid their faces,
As He was despised and rejected, acquainted with grief.
The One who would not break the bruised reed or quench
The smoldering wick was crushed according to the
Pleasure of His Father, and to that Divine Plan
The Prince of Peace bowed His holy head.
Why is it called Good Friday?
Because we who are like sheep have gone astray,
Each of us turning to our own way, doing what is right
In our own eyes, asking “Did God really say…?”
And though those who practice such things deserve death,
The great mercy of the Holy God was made manifest in
The flesh of the Incarnate Word, who tabernacled among us.
We beheld His glory, yet men loved darkness rather than light,
Because their unspeakable deeds were evil. Into our darkness
Strode the Light of the World, the Good Shepherd of our souls
Who calls His sheep and they know His voice and come to Him,
From death to life, stumbling into light
Like Lazarus walking out of the grave, wrapped in cloths.
Why is it called Good Friday?
Because the Just Judge became the Justifier of our souls
By laying on the Righteous One the iniquity of us all
And pouring out His wrath upon the Son of Man—the wrath
That has been stored up against every wicked deed committed by
The wayward people of God—the shame of Noah, the murderous
Rage of Moses, the adultery of David, the pride of Solomon,
The hatred of Jonah, the betrayal of Peter, the bloodlust of Paul,
And even my own selfish weakness and craven man-pleasing.
Because of all these things, the holy wrath of God was poured out
Upon the perfect Christ, who did not turn away from the cup
That He was sent to drink, but received it all, down to the bitter dregs.
Why is it called Good Friday?
Without it, we would all be dead men, whose only hope is to eat and
Drink and be merry, all the days of our meaningless lives, before facing
The inevitable end and the terror of judgment.
But because He who is the Resurrection and the Life
Submitted Himself to shame and death in our stead,
And three days later, returned in victory over sin,
Having utterly defeated the greatest enemies of men.
Because He who died to save sinners was raised from the dead,
I now have hope that I will be raised up to be with Him on the last day.
Without the darkness of Friday, there would be no Easter dawn.
Without the just judgment against sin, there would be no justification.
Without the appeasing of divine wrath, there would be no eternal peace.
That’s why it’s called Good Friday. Jesus the Messiah, the Eternally-Begotten God-in-Flesh, Came and died and was raised again, so that All who turn from sin and trust in Him would live.
Yesterday, I talked about the bad news that comes before the Good News: that God’s wrath will one day be poured out against all sin and unrighteousness of mankind; that religious practice is useless at taking away our sin or giving us sufficient good standing before a holy God; and that every one of us stands guilty of breaking God’s commands and failing to worship Him as we ought.
But then I also said that, for those of us who embrace these truths and come to Jesus in complete desperation and dependence, we are made into new people.
The Good News of Jesus’ death and resurrection is good news for sinners who confess that they need a Savior.
So how is the Good News especially good for those of us who believe in Jesus?
Here are 4 ways Christians can rejoice in the Good News:
1. God loved us before we were good.
Our natural instinct is that we must earn God’s favor by doing good works, and that our good works will give us merit in God’s eyes. But the Gospel says that before we were sinners, Christ Jesus died for us—not for righteous people, not even for good people, but for filthy, rotten, rebellious, worthless, sinful people (which are the only kind of people that exist, truth be told). It wasn’t our good works that captured God’s attention or earned his affection. God chose to rescue sinners who didn’t deserve to be rescued, and sent Jesus the Son to live as a perfect, righteous man, to die in the place of unrighteous people, and then to rise again victorious over our great enemies, sin and death. God demonstrated His love by rescuing us. So now we who love God do so precisely because He loved us first.
What does this mean for you, Christian? God initiated a relationship with you while you were still in your sins. He rescued you and adopted you as His child. So now, do you think your sin is going to separate you from that love? Do you think the work of Christ is so limited that your sins as a Christian will undo what Jesus has done? By no means! If you have sinned, repent and be restored to right relationship with your Father, because we are called to obey God; but know that those who have truly come to Jesus will never be cast out, and those who repent will be forgiven and cleansed of all unrighteousness.
2. Jesus saves children of wrath by grace through faith — not by their works.
Remember, you were spiritually dead in your transgressions and sins. You were not weak, you were not wounded–you were spiritually dead. D-E-A-D, dead. You were opposed to God, destined for destruction, facing His righteous wrath. But God who is rich in mercy made us alive together in Christ, the text says. God’s mercy initiated this relationship, and He saved us by grace through faith. Remember, grace means we received something we didn’t deserve–and that is the only sensible way we can view the love of God.
We are not saved by our works–remember? Our best deeds are still stained by sin! How could we, who were spiritually dead and unable to produce any true righteousness of our own, ever bring about our own salvation? We can’t! Instead, it is the gracious gift of God, received through faith–a faith that shows us to be the spiritual children of Abraham, the man of faith. Abraham believed God’s promise that through his line would come blessing to the entire world, and when Abraham believed, it was credited to him as righteousness. We then who believe the promise that God will save those who call upon the name of the Lord, that faith opens the door to our redemption. And even that faith is a gift from God, not a work from us! How could it be anything else? How can spiritual corpses believe, unless God enables them to do so?
What does that mean for you, Christian? We are accepted by God because of what Jesus did, not because of what we do. We receive Jesus’ righteousness, credited to our bankrupt account, by putting our faith in Him as our Savior and our Substitute and our Risen King. The works you do are done as a tribute to God’s mercy, not a payment to appease Him. The sacrifice of Christ was not loan consolidation, to give you a lower and more manageable monthly payment of good works; it was complete debt forgiveness, as the impossible amount you owed was stamped “PAID IN FULL” in red letters. We receive that amazing grace by faith.
3. Jesus saves us from the condemnation of the Law.
Throughout the book of Galatians, the apostle Paul is trying to address confusion that has been introduced to the believers in Galatia. There were some (called Judaizers) who convinced the believers that, once they became followers of Jesus, they had to become fully Jewish as well, following all the customs and rituals of the Jews and the Jewish Law. Paul tells the people in no uncertain terms that this is not only folly, it’s spiritual suicide. He asks them why, since they received Jesus by grace, they must now continue in Him by following rituals and legal standards?
Do you hear what Paul is saying here, Christian? You who were once fully and completely guilty according to the Law, you have been justified by Christ. You have been declared “not guilty” by God the righteous Judge, on account of Jesus, who bore the due penalty of your sin and paid it in full. Nothing more is owed against that debt, and the condemnation you once faced does not threaten you any longer.
4. The Holy Spirit empowers us to live out our new identity and obey our new Lord.
Let’s take a look at that Romans 8 passage again. If we are now in Christ, we are no longer condemned under the Law. Because of what Christ as done for us, we can now walk in the Spirit rather than according to our flesh, our old sinful nature. This means we are able to walk according to the will and commands of God, rather than being driven by our own natural desires and compulsions. We are now able to please God in how we live, because it’s His Spirit at work in us, remaking us into the image of Jesus.
Not only do we have the indwelling presence of the Holy Spirit, who lovingly convicts us of sin and reminds us of the truth of the Scriptures, but that Spirit is also a reminder and a guarantee of our hope of resurrection. As Jesus was raised bodily, so we will be raised bodily on the last day. On top of all this, the Spirit Himself confirms that we are God’s children. He gives us a spirit of sonship, so that we may call the God of the Universe, the Judge whom we once had feared, “Our Father.” We are no longer slaves to sin, bound to obey its desires. We are children of God, rescued from bondage, carrying the hope of resurrection with Christ, and given the Holy Spirit as a reminder of our inheritance with Jesus.
Hear this, Christian: We have been given the Holy Spirit who convicts us of sin to bring about repentance and enable us to walk in a way that pleases our Father. We are no longer slaves to our sins, chained to our old way of life. He whom the Son sets free is free indeed. Walk in freedom, by the power of the Holy Spirit who lives within you, so that you may walk as children of light.
There you have it. Four reasons why the Gospel, the Good News of Jesus’ death and resurrection, is exceedingly good news.
If you are not a believer in Jesus, I must tell you that theseglorious truths do not apply to you. As it now stands, nothing will shield you from the righteous wrath of God against your sins. I am not being arrogant, friend; I’m telling you only what the Bible tells you. There is yet time to repent of (that is, to turn from) your life of sin and self-service, and to look to Jesus the risen Son of God and believe on Him–believing that He is who He said He is and did what He said He did. You don’t have another moment promised to you. Don’t presume upon the patience of God. Think on these things. If you want to discuss it more, feel free to email me (the4thdave at gmail dot com) or comment below.
If you are a believer in Jesus, however, then these and many more promises are yours in Christ. As we make our way through (what is called by many) “Holy Week,” the week in which we commemorate the death and resurrection of Jesus, I encourage you to think on these things as well. Consider that the Crucifixion and Resurrection are signs to you of the love God had for you before you knew Him, and the grace He extended to you so that you may now call Him Father. My hope is that these truths will help you sing a little louder this Sunday.
About 5 years ago, at lunch after church, a friend invited me to sit with her and another girl. They asked if I could take a few minutes and explain what it meant to be “saved.” The only place I could think to start would be answering the question, “Saved from what?”
That conversation and others like it have affirmed in my mind the vital importance of helping non-believers understand the Bad News.
No, that’s not a typo; I’m very serious. If people do not seriously consider the Bad News, then the Good News (that’s what “Gospel” means) won’t mean what it should. Without the Bad News, the Good News won’t seem as good or as compelling.
Bad News for People Who Like Good News
So what is the Bad News?
1. The Creator and Judge of the universe is storing up righteous wrath against His rebellious creation.
No one likes talking about the wrath of God. Everybody’s on board for the love and mercy and grace of God, but the wrath of God is the theological equivalent of a long record scratch in any conversation. However, the Bible doesn’t shy away from it.
The story the Bible tells is that God created the universe and everything in it, including mankind. However, our first parents rebelled against God’s rightful authority, choosing to disobey His command and be their own gods. Because of that, every one of their descendants has been born with the natural bent toward rebellion against God. All of us desire to sin, and all of us willfully commit sin. We not only sin deliberately (sins of commission), but we also fail to do what God has commanded and give Him the honor and glory He deserves (sins of omission). We deny the plain truth of the God who made us and give our worship to created things. All the evil and suffering of the world is the fruit of humanity’s sin. And because God is a just Judge, He must punish lawbreakers. So His great wrath is being saved up for the last day against all wickedness and law-breaking.
You may think, “Come on, Dave, is one little sin that serious?” Well, James the brother of Jesus writes that anyone who keeps the whole law of God yet fails in one small piece is still considered a lawbreaker, as if he had broken all of it (James 2:8-11). In the Old Testament and the New Testament, the people of God are told to be holy as God is holy, perfect as God is perfect. A perfectly righteous and just God cannot turn a blind eye to sin. It must be punished.
That’s pretty bad news—but it gets worse.
2. Religious practices and good behavior won’t take wrath away.
If you grew up religious or moral, you may feel pretty good about yourself, compared to the rest of humanity. You see the evil and cruelty of mankind reported on the nightly news and think, “I’m glad I’m not like those people.” Well…the Bible says differently. Even the people of Israel, who were given the Mosaic Law and the prophets and the writings of Scripture were still guilty of breaking that law over and over. Those outside the people of Israel didn’t have the written law, but they had the law of the conscience—God’s law written on their hearts. Yet our consciences cannot keep us on the narrow path; we make excuses for our behavior, or find ways to justify what our consciences and God’s Word clearly call sin. If you grew up in church like I did, you might try to convince yourself that exterior righteous deeds are sufficient to please God, but your righteous works will do nothing to take away the stain of your sins. Even your righteous deeds are like filthy rags.
“But surely, Dave, there are good people in the world, even outside of your narrow religious belief system. You can’t pin all this on them. What about the noble Muslims and devout Hindus and God-fearing orthodox Jews and good, moral people of no faith at all? Are you saying that all of them are going to Hell?”
Fair question. Okay, let’s check what the Bible says. *looks* Uh-oh…
3. Everybody’s guilty.
Everybody. Every single one of us. We’re all lawbreakers before God. Even the tiniest infraction makes us guilty, and if we’re being really honest, we know that we’ve done much, much more than that. What the Bible actually teaches is that none of us are “basically good, deep down.” We are in fact by our very nature “children of wrath.” What the Law of God, revealed in the Bible, has done is show us the depth of our sin and our rebellion against God.
Despite all that, you may still consider yourself a good person. Okay, do you mind if we test that?
Have you ever told a lie? What do you call someone who tells lies? (A liar)
Have you ever taken anything that doesn’t belong to you, no matter the value? What do you call someone who takes things? (A thief)
Have you ever looked with lustful intention on another person who is not your spouse? Jesus said that one who looks with lust has committed adultery in their heart.
Have you ever used God’s name flippantly as a curse or exclamation? That’s called blasphemy.
How are you doing? Still a good person? Or, if you’re like me, have you admitted that you’ve been a liar, thief, adulterer (in heart, if nothing else), and blasphemer?
Let’s be gut-level-honest, you and I: If that’s all true, how can we honestly claim to be “good” people?
And if God is a just judge who punishes sin, do we really expect Him to just “be a pal” and overlook our many sins?
At this point, reader, we have a choice:
If we reject what Scripture has said about our true nature and standing before God, then let us go on with our lives. Let’s eat, drink, and be merry. But keep this in mind: on the last day, we all will give an account before the God of the Universe, the One who judges justly. If we decide to stand on our own merit in the face of that Judge, we will receive the full measure of justice. Considering we have already demonstrated that we are lawbreakers, how do you think that will go?
However, if we accept what Scripture says about our true nature and standing before God, we must admit that each of us are by nature sinners and deserving of God’s wrath against our rebellion. And for those of us who recognize the Bad News that we are facing a divine wrath we have earned…there is also Good News.
Good News for Sinners who Need Good News
What is that Good News? Jesus Christ, the Son of God, came to save sinners. God the Son stepped into time and space and chose to be born as a human being for the specific purpose of paying our debt. He lived the perfect life you and I couldn’t, by completely obeying God’s Law, and then died as a sacrifice in our place to pay for our sins. The wrath we deserve was poured out on Him for our sake. The justice of God was satisfied, and the mercy of God was revealed, in the cross of Jesus.
And then, 3 days later, Jesus rose again from the dead, defeating death itself, demonstrating that His sacrifice satisfies the righteous demands of God’s Law, and forever declaring that He is Lord of all creation.
Friend, if you know you are a sinner, and you have never turned from your sinful rebellion, confessed that you need God’s forgiveness, and believed in Jesus who died and was raised for your sake, today is the day. There is no time to waste.
My email address is the4thdave at gmail dot com. If you want to talk about this, shoot me a message.
Tomorrow, we’ll revisit the Good News that comes from the Good News! See you then!
(For the record, that is not my actual back porch. But, hey, #HouseGoals, right?)
I spent most of my Sunday screen-free.
I’ve been trying to do that more often, with varying levels of success. This past Sunday wasn’t perfect in that regard, but I’m getting better about it. I noticed throughout the day that I was getting tasks done, I was engaging with my family, and I was feeling more relaxed in general. Who would have thought, right?
While I’m not any kind of strict Sabbatarian, I see the value and blessing inherent in carving out Sunday as a day of worship, rest, and reflection. (And reading–LOTS of reading.) So it makes sense for me to try to make Sunday screen-free as well.**
Online commentary in recent years that examines or critiques our current screen-focused culture often recommends regular breaks from tech as a way of finding refreshment and gaining perspective. (Seriously, do a web search for “digital sabbath” or “digital detox”–ironically, you’d be staring at a screen for ages trying to read it all.)
One of the points that Cal Newport raises in Digital Minimalism is that removing a huge chunk of unproductive (or even harmful) screen-time isn’t enough. Something needs to fill the void, lest we go back to our old habits.
If you’ve been thinking about taking a break from your devices or distractions (whether for a few hours, a day, or even longer), here are a few recommendations for redeeming the time in your now-quieter weekend:
Sleep. Let’s get real for a second: you probably don’t sleep enough. I know I don’t sleep enough. There are all sorts of reasons we stay up too late (maybe related to our tech, maybe related to our anxiety, maybe related to our out-of-balance work-life). So if you make the choice to turn off the screens for a day or two in the near future, please take my advice: take a nap. That thing we all hated in kindergarten is now a thing of beauty and joy, and a gift to us from the God who never sleeps.
Enjoy some face-to-face time with your loved ones. When I stop reaching for my phone to scroll random folks’ text-only communication, I can hear my 20-month-old daughter better, as she learns new words, makes phrases and sentences I can actually understand now, and mixes in babble that she tells me very emphatically (which is seven different kinds of cute). I can talk to my wife about her day and the challenges of being a mom. I can spend time with family members or friends from church, and not be pulled away (mentally or optically) by pings and buzzes. These people, these faces, they mean something to me. I honor that when I give them my undistracted eyes and ears.
Spend time with God. It’s all too easy to be harried and distracted by my daily life so that a thousand petty annoyances crowd out time to read the Scriptures, pray, or read a good book of theology or church history. I’ve been trying to devote my Sunday reading time to things that feed my soul and not just my mind. (That said, I admit I still need to be more intentional about devoting time to talk to God and not just read about God.) Whenever I make the choice to focus my heart on Jesus and not on entertainment or distraction, I come away feeling more alive, not less. More human. More thankful.
Do something physically active. I’m a desk-jockey five days a week. I eat too much sugary food and drink too much caffeine. If you’ve seen me in the flesh, this won’t come as a surprise to you. So my goal for this next Sunday is to do something active. Take a walk. Play on the floor with my daughter. Maybe break out my workout mat and do a quick session with DDPY. (Does that involve a screen? Technically, yes. …What are you, the Screen Police? Never you mind.) I need to make the decision to be more active. No, not *just* on Sunday, but I think it’s a great time to celebrate the “rest” I have been given in Jesus by being active in a way that is refreshing and restorative rather than laborious.
I’m not good at making changes in my life. I’m lousy at consistency. I tend to talk a good game but not back it up well. But if nothing else, I am trying to attain “expert” status at being stubborn enough not to give up on things that I know matter in the long run.
My wife likes to remind me of the verse in Proverbs that says “A righteous man falls seven times and rises again…” While not the perfect contextual application, I think there’s merit in that reminder. Victory, change, and growth sometimes start with just getting back up and starting over (and over, and over, and over).
Sunday is five days away. Can I challenge you to make the decision now that your screens stay dark as much as possible? Then, come back to this post next week and let me know how that worked out for you.
** “Screen-free Sundays, even during football season, Dave?” Yes, I’m going to try to keep it up even during football season. That’s why the good Lord gave us radio.